Saturday, October 31, 2009
beautiful broach
what beautiful broaches these are!
they are made by the Japanese traditional paper!
Friday, October 30, 2009
Thursday, October 29, 2009
Wednesday, October 28, 2009
cat
Tuesday, October 27, 2009
campiagn, missed
And I did it again, this time I did not threw the half ticket, I missed the campaign. I knew the campaign two weeks later after the deadline of it. Well it just a piece of cake, yes , I know. but ...
I am a little sad, Oh, very a little big sad.
Monday, October 26, 2009
Aizome
The dye used in Aizome is produced from the indigo plant, known as AI. It is perfect for colouring either bolts of fabric or skeins of threads. Indigo became popular because of it could be used for dyeing any kind of material, whether cotton, hemp,or silk. Aizome dyers use two techniques to create patterns: the paste-resist method and tie-dyeing.
Since ancient times, Aizome has been one of the most popular kinds of dyed fabric for clothing in Japan. Form the 12th century, Aizome fabric caught on among the ruling samurai class. During the Edo period, from the 17th to the mid-19th centuries, indigo dyeing spread to the common people. During the period, the shogunate wished to prevent the town people from becoming powerful, so it repeatedly issued edicts and sumptuary laws that banned excessive displays of finery. Commoners were only allowed to wear clothes in subdued colours, such as blue, brown, or grey.
In the face of these restrictions, the towns people turned to indigo-dyed fabric to indulge their sense of enjoyment of wearing distinctive clothes.During the cures of its long history, the skills of Indigo dyeing have spawned a wide variety of designs. One factor that fuelled this was people's desire for fashionable clothing, even at a time when luxury was banned.
Sunday, October 25, 2009
remorse after the drinking
Saturday, October 24, 2009
high cost , high service
Friday, October 23, 2009
Thursday, October 22, 2009
tomato
Wednesday, October 21, 2009
strong red armour
Tuesday, October 20, 2009
Japanese traditional -- chopsticks
These two simple sticks can be used in many ways.
Since ancient times, people in Japan have through of chopsticks. As one of the ways in which humans are linked with gods, and they are placed along side offering to the deities. Some shrines hold special rites for used chopsticks, called HASI-MATURI. The belief is that the soul of the person who has used the chopsticks remains in them. So, rather than being thrown out, they are cremated to express both respect and appreciation for the long service they have given. Chopsticks are much more than simple tools for eating. They have deep connections with the spiritual feelings of the Japanese.
Monday, October 19, 2009
sweet doughnut
Sunday, October 18, 2009
Saturday, October 17, 2009
ORIGAMI
Since the old days in Japan, paper was not just something to write or paint on; it was a sacred object invested with spiritual meaning. An ancient custom involves cutting paper into the shape of a person and letting it float away down a stream. This is done as a symbolic way to get rid of impurity.
Paper also long been important as a wrapping material for gifts. And about 600 years ago, strict rules of etiquette were established, governing the way paper was folded and endowed with its own specific meaning. While folding the paper, people would bless it with their prayers, so that no impurities were conferred to the gift inside. Then,wrapped in the paper,the gift would be delivered to the recipient. The techniques used in gift wrapping eventually gave rise to the sophisticated craft that is called ORIGAMI.
One of the most famous ORIGAMI forms if known as RENTURU(like the pic), meaning "linked cranes". With a few incisions,a single sheet of paper can be folded into numerous cranes , all connected. IN the 18th and 19th centuries, ORIGAMI techniques of this type were developed to a remarkable level of sophistication. ORIGAMI cranes took on a special significance after the world war 2. The children's Peace Monument in the Hiroshima Peace Memorial Park depicts a girl lifting a paper crane towards the sky. The girl who was the model for this statue was exposed to radiation in the bombing of Hiroshima when she was 2 years old. 9 years later, she developed leukaemia. One day, , lying in her hospital bed, she heard that folding 1000 paper cranes would make her wish came true. Her wish was to get well, so she began folding paper cranes using medicine wrappers and whatever paper she could find. But her wish did not come true, and she died at the age of 12. The story of this girl widely known, and later, people began to consider sets of 1000 cranes to be a special form of ORIGAMI imbued with hopes and prayers. For people in Japan, ORIGAMI is more than just a leisure activity; it is a compact form of art reflecting people's thoughts and feelings.
Friday, October 16, 2009
Thursday, October 15, 2009
Wednesday, October 14, 2009
Tuesday, October 13, 2009
American Indian
Monday, October 12, 2009
Matcha
and this is the bowl which used to input the Japanese traditioanl tea: MATCHA.
Like other kinds of Japanese tea, Matcha is made from the dried leaves of the tea plant. However, in the case of Matcha, the leaves are ground to a fine powder. The way it's served is very different ,too. To prepare ordinary green tea, hot water is simply poured over the leaves in a teapot. The tea is infused and then poured out. The leaves remain in the pot, so they are not directly consumed.
then, how Matcha is prepared in the tea ceremony. A teapot is not used. Instead, the powdered tea is placed directly in the bowl from which it will be drunk. Hot water is added, using a bamboo scoop. Then it is whisked briskly, using a special tea whisk, also made from bamboo. Once the tea is properly mixed with the water, it is ready to be drunk.
These days , Matcha is no longer confined to the tea ceremony. There is an array of desserts, all made with Matcha. The unique fragrance and flavour of green tea go well with dairy products, so it is perfect as an ingredient in Western desserts. Because Matcha in regarded as a healthy drink, and can be used as an ingredient in many types of food. Today it is popularity is gradually spreading around the world.
Sunday, October 11, 2009
after the firework
Saturday, October 10, 2009
Japanese traditional -- BUNRAKU
The stories acted out bye the puppets are told through narration and music. ON the stage, a plat form can be seen on the right. It revoles to reveal the TAYU, or narrator, and a shamisen player. In most cases, there is only one TAYU and one shamisen player. The TAYU provides an explanation of the action on stage and also recites the dialogue of all characters. This is done with a unique cadence and vocal style known as GIDYU-BUSI. The TAYU and shamisen player are in place and the puppets are ready on stage. The performance begins.
Most of the puppets are operated by three puppeteers. Even though the faces of the principle puppeteers are visible, the audience focuses most on the intricate movements and the expressions of the puppets. There are many kinds of BUNRAKU puppets. They features a number of kinds of ingenious and mechanisms.
The head is the most important part of the puppet. There are around 30 different male heads and 10 female heads. Each BUNRAKU puppet consists simply of a head and torso. Male puppets have arms and legs connected with strings. While female puppets have no legs at all. It is the way that costumes are arranged over these parts, and the movements of the puppeteers that give the puppets the lifelike bodies.
The puppets' expressions are so vivid you imagine that you can hear them breathing. Sometimes they cry and sometimes they laugh. They are brought to life by the exquisite skill of the puppeteers. The way the head is moved can also change the expression. Tilting is downwards gives the face a rather sombre look. Cocking the head upwards produces a more cheerful look. Subtle changes like this can produce a wide range of expression.
On some of the head of woman, there is a pin fitted beside the mouth. It is used to hold a clothe or the sleeve of the woman's KIMONO in place. She(the woman puppet) seems to biting on the fabric while shaking her head,portraying a state of emotional suffering. In the much-loved BUNRAKU masterpieces, dramatic stores are hold though a combination of expert puppetry, the dynamic sound of shamisen, and the verbal virtuosity of the TAYU narrators.
Friday, October 9, 2009
KIMONO
Thursday, October 8, 2009
beautiful bridge
Wednesday, October 7, 2009
Tuesday, October 6, 2009
oribe ware
Oribe ware ,which is still produced today, has three distinctive characteristics.
1)The first is the unusual shape of the pieces. Oribe would take the symmetrical shapes produced on a wheel and intentionally distort them. Ceramics created in this way are full of dynamic individuality. Ever piece has its own personality.
3)The third characteristic of Oribe ware is its colour, Green is frequently used. The green hue is created with a glaze. The glaze applied to the surface of a biscuit-fired piece, forms a waterproof coating and is used for decoration.
A finish that could be regarded as uneven has come to be seen by the Japanese as having a richly expressive beauty.
Oribe did not distinguish himself on the battlefield. His real talents lay in the realm of "CYA-NO-YU" tea ceremonies. And his dynamic ceramics with their unusual designs had a great impact on the world of tea. Even today, four centuries later, Oribe ware retains that same fresh appeal. It is still widely used, not just in the tea ceremony but also in Japanese restaurants and homes.
Oribe is also popular overseas. There is a exhibition held in the United states, for example. Many people were enthralled by the freshness of the Oribe ware and its bold shapes and patterns. The unique aesthetics and ceramic techniques of a tea master who lived four centuries ago, transcend time and space to continue providing delight to many people today.
Monday, October 5, 2009
sport ceremony
It is the autumn sport ceremony MTV, can you believe they exercised that every morning for 2 week?